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US Poet Novelist John Hawkes 1925 - 1998

John Hawkes, born John Clendennin Talbot Burne Hawkes, Jr. (August 17, 1925 – May 15, 1998), was a postmodern American novelist, known for the intensity of his work, which suspended the traditional constraints of the narrative.

Born in Stamford, Connecticut, and educated at Harvard University, Hawkes taught at Brown University for thirty years. Although he published his first novel, The Cannibal, in 1949, it was The Lime Twig (1961) that first won him acclaim. Thomas Pynchon is said to have admired the novel and thought Hawkes an unmatched stylist. His second novel, The Beetle Leg (1951), an intensely surrealistic western set in a Montana landscape that T. S. Eliot might have conjured, came to be viewed by many critics as one of the landmark novels of 20th century American literature.
Hawkes died in Providence, Rhode Island.

Quotations

  • "For me, everything depends on language."
  • "I began to write fiction on the assumption that the true enemies of the novel were plot, character, setting and theme, and having once abandoned these familiar ways of thinking about fiction, totality of vision or structure was really all that remained."
  • "Like the poem, the experimental fiction is an exclamation of psychic materials which come to the writer all readily distorted, prefigured in that inner schism between the rational and the absurd."
  • "Everything I have written comes out of nightmare, out of the nightmare of war, I think."
  • "The writer should always serve as his own angleworm —and the sharper the barb with which he fishes himself out of blackness, the better."

Works

  • Charivari (1949)
  • The Cannibal (1949)
  • The Beetle Leg (1951)
  • The Goose on the Grave (1954)
  • The Owl (1954)
  • The Lime Twig (1961)
  • Second Skin (1964)
  • The Innocent Party (plays) (1966)
  • Lunar Landscapes (short stories) (1969)
  • The Blood Oranges New York: New Directions for James Laughlin, 1970
  • Death, Sleep, and the Traveler (1974)
  • Travesty (1976)
  • The Passion Artist (1979)
  • Virginie Her Two Lives (1982)
  • Humors of Blood & Skin: a John Hawkes reader (1984)
  • Adventures in the Alaskan Skin Trade (1985)
  • Innocence in extremis (1985)
  • Whistlejacket (1988)
  • Sweet William (1993)
  • The Frog (1996)
  • An Irish Eye (1997)

Awards and Award Nominations

  • 1962 - American Academy of Arts and Letters Academy Award.
  • 1965 - National Book Award nomination for Second Skin
  • 1973 - Prix du Meilleur livre étranger for The Blood Oranges
  • 1986 - Prix Médicis étranger for Adventures in the Alaskan Skin Trade
  • 1990 - Lannan Literary Award.

Bibliography

  • Ferrari, Rita. Innocence, Power, and the Novels of John Hawkes. Philadelphia: University of Pennsylvania Press, 1996.
  • Hryciw-Wing, Carol A. John Hawkes : a research guide. New York : Garland Pub., 1986
  • Hryciw-Wing, Carol A. John Hawkes : an annotated bibliography /with four introductions by John Hawkes. Metuchen, N.J. : Scarecrow Press, 1977

English Poet Publisher Journalist Marcus Garvey (Jr.) 1887 - 1940

Marcus Mosiah Garvey, Jr., ONH (17 August 1887 – 10 June 1940) was a Jamaican publisher, journalist, entrepreneur, and orator who was a staunch proponent of the Black Nationalism and Pan-Africanism movements, to which end he founded the Universal Negro Improvement Association and African Communities League (UNIA-ACL). He founded the Black Star Line, part of the Back-to-Africa movement, which promoted the return of the African diaspora to their ancestral lands.

Prior to the twentieth century, leaders such as Prince Hall, Martin Delany, Edward Wilmot Blyden, and Henry Highland Garnet advocated the involvement of the African diaspora in African affairs. Garvey was unique in advancing a Pan-African philosophy to inspire a global mass movement and economic empowerment focusing on Africa known as Garveyism. Promoted by the UNIA as a movement of African Redemption, Garveyism would eventually inspire others, ranging from the Nation of Islam to the Rastafari movement (which proclaims Garvey as a prophet). The intent of the movement was for those of African ancestry to "redeem" Africa and for the European colonial powers to leave it. His essential ideas about Africa were stated in an editorial in the Negro World titled “African Fundamentalism” where he wrote:
“ Our union must know no clime, boundary, or nationality… let us hold together under all climes and in every country… ”

Marcus Mosiah Garvey, Jr. was born in St. Ann's Bay, Jamaica to Marcus Mosiah Garvey, Sr., a mason, and Sarah Jane Richards, a domestic worker. Of eleven siblings, only Marcus and his sister Indiana survived until maturity. Garvey's father was known to have a large library, and it was from his father that Marcus gained his love for reading. Sometime in 1900, Garvey entered into an apprenticeship with his uncle, Alfred Burrowes, who also had an extensive library, of which young Marcus made good use.

Garvey attended elementary schools in St Ann's Bay and the Church of England high school in Jamaica until he was about fourteen, he left St Ann's Bay for Kingston, where he found employment as a compositor in the printing house of P. A. Benjamin, Limited. He was a master printer and foreman at Benjamin when, in November 1907, he was elected vice-president of the Kingston Union. However, he was fired when he joined a strike by printers in late 1908. Having been blacklisted for his stance in the strike, he later found work at the Government Printing Office. In 1909, his newspaper The Watchman began publication, but it only lasted for three issues.

In 1910 Garvey left Jamaica and began traveling throughout the Central American region. He lived in Costa Rica for several months, where he worked as a time-keeper on a banana plantation. He began work as editor for a daily newspaper titled La Nacionale in 1911. Later that year, he moved to Colón, Panama, where he edited a biweekly newspaper before returning to Jamaica in 1912. After years of working on the Caribbean, Garvey left Jamaica to live in London from 1912 to 1914, where he attended Birkbeck College taking classes in Law and Philosophy, worked for the African Times and Orient Review, published by Dusé Mohamed Ali, and sometimes spoke at Hyde Park's Speakers' Corner. It is said that Dusé Mohamed Ali influence shaped Garvey's speeches, and led him to organize the Universal Negro Improvement Association (UNIA) in Jamaica in 1914 (Vincent, 1971). It has been suggested that the UNIA motto, "One God, One Aim, One Destiny", originated from Dusé Ali's Islamic influence on Garvey (Rashid, 2002).

UNIA-ACL

During his travels, Garvey became convinced that uniting blacks was the only way to improve their condition. Towards that end, he departed England on 14 June 1914 aboard the S.S. Trent, reaching Jamaica on 15 July 1914. He founded the Universal Negro Improvement Association (UNIA) in August 1914 as a means of uniting all of Africa and its diaspora into "one grand racial hierarchy". Amy Ashwood, who would later be Garvey's first wife, was among the founders. As the group's first President-General, Garvey's goal was "to unite all people of African ancestry of the world to one great body to establish a country and absolute government of their own."

Garvey named the organization the Universal Negro Improvement Association and African Communities (Imperial) League. At the National Conference of the Universal Negro Improvement Association in 1921, a Los Angeles delegate named Noah Thompson spoke on the floor complaining on the lack of transparency in the group's financial accounts. When accounts were prepared Thompson highlighted several sections with what he felt were irregularities.

After corresponding with Booker T. Washington, Garvey arrived in the U.S. on 23 March 1916 aboard the S.S. Tallac to give a lecture tour and to raise funds to establish a school in Jamaica modeled after Washington's Tuskegee Institute. Garvey visited Tuskegee, and afterward, visited with a number of black leaders. After moving to New York, he found work as a printer by day. He was influenced by Hubert Harrison. At night he would speak on street corners, much like he did in London's Hyde Park. It was then that Garvey perceived a leadership vacuum among people of African ancestry. On 9 May 1916, he held his first public lecture in New York City at St Mark's Church in-the-Bowery and undertook a 38-state speaking tour. In May 1917, Garvey and thirteen others formed the first UNIA division outside Jamaica and began advancing ideas to promote social, political, and economic freedom for blacks. On 2 July, the East St. Louis riots broke out. On 8 July, Garvey delivered an address, titled "The Conspiracy of the East St. Louis Riots", at Lafayette Hall in Harlem. During the speech, he declared the riot was "one of the bloodiest outrages against mankind". By October, rancor within the UNIA had begun to set in. A split occurred in the Harlem division, with Garvey enlisted to become its leader; although he technically held the same position in Jamaica.

Garvey next set about the business of developing a program to improve the conditions of those of African ancestry "at home and abroad" under UNIA auspices. On 17 August 1918, publication of the widely distributed Negro World newspaper began. Garvey worked as an editor without pay until November 1920. By June 1919 the membership of the organization had grown to over two million. On 27 June 1919, the Black Star Line of Delaware was incorporated by the members of the UNIA, with Garvey as President. By September, it obtained its first ship. Much fanfare surrounded the inspection of the S.S. Yarmouth and its rechristening as the S.S. Frederick Douglass on 14 September 1919. Such a rapid accomplishment garnered attention from many.

Edwin P. Kilroe, Assistant District Attorney in the District Attorney's office of the County of New York, began an investigation into the activities of the UNIA, but apparently didn't find any evidence of wrongdoing or mismanagement. After being called to Kilroe's office numerous times, Garvey wrote an editorial on Kilroe's activities for the Negro World. Garvey was arrested and indicted for criminal libel in relation to the article, but charges were dismissed after Garvey published a retraction. While in his Harlem office at 56 West 156th Street on 14 October 1919, Garvey received a visit from George Tyler, who told him that Kilroe "had sent him" to get Garvey. Tyler then pulled a .38-caliber revolver and fired four shots, wounding Garvey in the right leg and scalp. Garvey was taken to the hospital and Tyler arrested. The next day, it was let out that Tyler had committed suicide by leaping from the third tier of the Harlem jail as he was being taken to his arraignment. By August 1920, the UNIA claimed four million members. That month, the International Convention of the UNIA was held. With delegates from all over the world in attendance, over 25,000 people filled Madison Square Garden on 1 August 1920 to hear Garvey speak.

Another of Garvey's ventures was the Negro Factories Corporation. His plan called for creating the infrastructure to manufacture every marketable commodity in every big U.S. industrial center, as well as in Central America, the West Indies, and Africa. Related endeavors included a grocery chain, restaurant, publishing house, and other businesses.

Convinced that blacks should have a permanent homeland in Africa, Garvey sought to develop Liberia. The Liberia program, launched in 1920, was intended to build colleges, universities, industrial plants, and railroads as part of an industrial base from which to operate. However, it was abandoned in the mid-1920s after much opposition from European powers with interests in Liberia. In response to suggestions that he wanted to take all Africans of the Diaspora back to Africa, he wrote, "We do not want all the Negroes in Africa. Some are no good here, and naturally will be no good there."

Charge of mail fraud

In a memorandum dated 11 October 1919, J. Edgar Hoover, special assistant to the Attorney General and head of the General Intelligence Division (or "anti-radical division") of The Bureau of Investigation or BOI (after 1935, the Federal Bureau of Investigation), wrote a memorandum to Special Agent Ridgely regarding Marcus Garvey. In the memo, Hoover wrote that:

Unfortunately, however, he [Garvey] has not as yet violated any federal law whereby he could be proceeded against on the grounds of being an undesirable alien, from the point of view of deportation.

Sometime around November 1919 an investigation by the BOI was begun into the activities of Garvey and the UNIA. Toward this end, the BOI hired James Edward Amos, Arthur Lowell Brent, Thomas Leon Jefferson, James Wormley Jones and Earl E. Titus as its first five African-American agents. Although initial efforts by the BOI were to find grounds upon which to deport Garvey as "an undesirable alien", a charge of mail fraud was brought against Garvey in connection with stock sales of the Black Star Line after the U.S. Post Office and the Attorney General joined the investigation.

The accusation centered on the fact that the corporation had not yet purchased a ship with the name "Phyllis Wheatley". Although one was pictured with that name emblazoned on its bow on one of the company's stock brochures, it had not actually been purchased by the BSL and still had the name "Orion". The prosecution produced as evidence a single empty envelope which it claimed contained the brochure. During the trial, a man known as Benny Dancy testified that he didn't remember what was in the envelope, although he regularly received brochures from the Black Star Line. Another witness for the prosecution, Schuyler Cargill, perjured himself after admitting to having been told to mention certain dates in his testimony by Chief Prosecutor Maxwell S. Mattuck. Furthermore, he admitted that he could not remember the names of any coworkers in the office, including the timekeeper who punched employees' time cards. Ultimately, he acknowledged being told to lie by Postal Inspector F.E. Shea. He said Shea told him to state that he mailed letters containing the purportedly fraudulent brochures. The Black Star Line did own and operate several ships over the course of its history and was in the process of negotiating for the disputed ship at the time the charges were brought. Assistant District Attorney, Leo Healy, who had been, before becoming District Attorney, an attorney with Harris McGill and Co., the sellers of the first ship, the S.S. Yarmouth, to the Black Star Line Inc., was also a key witness for the government during the trial. Of the four Black Star Line officers charged in connection with the enterprise, only Garvey was found guilty of using the mail service to defraud. His supporters called the trial fraudulent. While there were serious accounting irregularities within the Black Star Line and the claims he used to sell Black Star Line stock could be considered misleading, Garvey's supporters contest that the prosecution was a politically motivated miscarriage of justice.

When the trial ended on 23 June 1923, Garvey had been sentenced to five years in prison. Garvey blamed Jewish and Roman Catholic jurors and a Jewish federal judge, Julian Mack, for his conviction. He felt they had been biased because of their political objections to his meeting with the acting imperial wizard of the Ku Klux Klan the year before. In 1928, Garvey told a journalist: "When they wanted to get me they had a Jewish judge try me, and a Jewish prosecutor. I would have been freed but two Jews on the jury held out against me ten hours and succeeded in convicting me, whereupon the Jewish judge gave me the maximum penalty."

He initially spent three months in the Tombs Jail awaiting approval of bail. While on bail, he continued to maintain his innocence, travel, speak and organize the UNIA. After numerous attempts at appeal were unsuccessful, he was taken into custody and began serving his sentence at the Atlanta Federal Penitentiary on 8 February 1925. Two days later, he penned his well known "First Message to the Negroes of the World From Atlanta Prison", wherein he made his famous proclamation:

Look for me in the whirlwind or the storm, look for me all around you, for, with God's grace, I shall come and bring with me countless millions of black slaves who have died in America and the West Indies and the millions in Africa to aid you in the fight for Liberty, Freedom and Life.

Professor Judith Stein has stated, “his politics were on trial.” Garvey's sentence was eventually commuted by President Calvin Coolidge. Upon his release in November 1927, Garvey was deported via New Orleans to Jamaica, where a large crowd met him at Orrett's Wharf in Kingston.

Criticism

On 4 October 1916, the Daily Gleaner newspaper in Kingston published a letter written by the Very Rev. Fr. Raphael Morgan, a Jamaican-American priest of the Ecumenical Patriarchate, together with over a dozen other like-minded Jamaican-Americans, who wrote in to protest Garvey's lectures. Garvey's views on Jamaica, they felt, were damaging to both the reputation of their homeland and its people, enumerating several objections to Garvey's stated preference for the prejudice of the American whites over that of English whites. Garvey's response was published a month later, in which he called the letter a conspiratorial fabrication meant to undermine the success and favour he had gained while in Jamaica and in the United States.

While W. E. B. Du Bois felt that the Black Star Line was “original and promising,” he added that “Marcus Garvey is, without doubt, the most dangerous enemy of the Negro race in America and in the world. He is either a lunatic or a traitor.” Du Bois feared that Garvey's activities would undermine his efforts toward black rights.

Garvey suspected Du Bois was prejudiced against him because he was a Caribbean native with darker skin. Du Bois once described Marcus Garvey as "a little, fat black man; ugly, but with intelligent eyes and a big head." Garvey called Du Bois “purely and simply a white man's nigger" and "a little Dutch, a little French, a little Negro … a mulatto … a monstrosity.” This led to an acrimonious relationship between Garvey and the NAACP. Garvey accused Du Bois of paying conspirators to sabotage the Black Star Line to destroy his reputation.

Garvey recognized the influence of the Ku Klux Klan, and in early 1922, he went to Atlanta, Georgia, for a conference with KKK imperial giant Edward Young Clarke. According to Garvey, “I regard the Klan, the Anglo-Saxon clubs and White American societies, as far as the Negro is concerned, as better friends of the race than all other groups of hypocritical whites put together. I like honesty and fair play. You may call me a Klansman if you will, but, potentially, every white man is a Klansman, as far as the Negro in competition with whites socially, economically and politically is concerned, and there is no use lying.” Leo H. Healy publicly accused Garvey of being a member of the Ku Klux Klan in his testimony during the mail fraud trial.

After Garvey's entente with the Klan, a number of African-American leaders appealed to U.S. Attorney General Harry M. Daugherty to have Garvey incarcerated.

Later years

In 1928, Garvey travelled to Geneva to present the Petition of the Negro Race. This petition outlined the worldwide abuse of Africans to the League of Nations. In September 1929, he founded the People's Political Party (PPP), Jamaica's first modern political party, which focused on workers' rights, education, and aid to the poor. Also in 1929, Garvey was elected councilor for the Allman Town Division of the Kingston and St. Andrew Corporation (KSAC). However, he lost his seat because of having to serve a prison sentence for contempt of court. But, in 1930, Garvey was re-elected, unopposed, along with two other PPP candidates.

In April 1931, Garvey launched the Edelweiss Amusement Company. He set the company up to help artists earn their livelihood from their craft. Several Jamaican entertainers — Kidd Harold, Ernest Cupidon, Bim & Bam, and Ranny Williams — went on to become popular after receiving initial exposure that the company gave them. In 1935, Garvey left Jamaica for London. He lived and worked in London until his death in 1940. During these last five years, Garvey remained active and in touch with events in war-torn Ethiopia (then known as Abyssinia) and in the West Indies. In 1937, he wrote the poem Ras Nasibu Of Ogaden in honor of Ethiopian Army Commander (Ras) Nasibu Emmanual. In 1938, he gave evidence before the West Indian Royal Commission on conditions there. Also in 1938 he set up the School of African Philosophy in Toronto to train UNIA leaders. He continued to work on the magazine The Black Man.

In 1937, a group of Garvey's rivals called the Peace Movement of Ethiopia openly collaborated with the United States Senator from Mississippi, Theodore Bilbo, in the promotion of a repatriation scheme introduced in the US Congress as the Greater Liberia Act. In the Senate, Bilbo was a supporter of Franklin Roosevelt's New Deal. Bilbo was an outspoken supporter of segregation and white supremacy and, attracted by the ideas of black separatists like Garvey, Bilbo proposed an amendment to the federal work-relief bill on 6 June 1938, proposing to deport 12 million black Americans to Liberia at federal expense to relieve unemployment. He took the time to write a book titled Take Your Choice, Separation or Mongrelization, advocating the idea. Garvey praised him in return, saying that Bilbo had "done wonderfully well for the Negro". During this period, Evangeline Rondon Paterson, the future grandmother of the 55th Governor of New York State, David Paterson, served as his secretary.

Death

On 10 June 1940, Garvey died after two strokes, putatively after reading a mistaken, and negative, obituary of himself in the Chicago Defender which stated, in part, that Garvey died "broke, alone and unpopular". Because of travel restrictions during World War II, he was buried at Kensal Green Cemetery in London.

Rumours claimed that Garvey was in fact poisoned on a boat on which he was travelling and that was where and how he actually died. In 1964, his remains were exhumed and taken to Jamaica. On 15 November 1964, the government of Jamaica, having proclaimed him Jamaica's first national hero, re-interred him at a shrine in National Heroes Park.

Personal life

Marcus Garvey was married twice: to Jamaican Pan-African activist Amy Ashwood (married 1919, divorced 1922), who worked with him in the early years of UNIA; then to the Jamaican journalist and publisher Amy Jacques (married 1922). The latter was mother to his two sons, Marcus III (born 17 September 1930) and Julius.

Influence

The UNIA flag uses three colors: red, black and green.

Schools, colleges, highways, and buildings in Africa, Europe, the Caribbean, and the United States have been named in his honor. The UNIA red, black, and green flag has been adopted as the Black Liberation Flag. Since 1980, Garvey's bust has been housed in the Organization of American States' Hall of Heroes in Washington, D.C.

Malcolm X's parents, Earl and Louise Little, met at a UNIA convention in Montreal. Earl was the president of the UNIA division in Omaha, Nebraska and sold the Negro World newspaper, for which Louise covered UNIA activities.

Kwame Nkrumah named the national shipping line of Ghana the Black Star Line in honor of Garvey and the UNIA. Nkrumah also named the national soccer team the Black Stars as well. The black star at the center of Ghana's flag is also inspired by the Black Star.

Flag of Ghana

During a trip to Jamaica, Martin Luther King and his wife Coretta Scott King visited the shrine of Marcus Garvey on 20 June 1965 and laid a wreath. In a speech he told the audience that Garvey "was the first man of color to lead and develop a mass movement. He was the first man on a mass scale and level to give millions of Negroes a sense of dignity and destiny. And make the Negro feel he was somebody."

Dr. King was a posthumous recipient of the first Marcus Garvey Prize for Human Rights on 10 December 1968 issued by the Jamaican Government and presented to King's widow. In 2002, scholar Molefi Kete Asante listed Marcus Garvey on his list of 100 Greatest African Americans.

Rastafari and Garvey

Rastafarians consider Garvey a religious prophet, and sometimes even the reincarnation of Saint John the Baptist. This is partly because of his frequent statements uttered in speeches throughout the 1920s, usually along the lines of "Look to Africa, when a black king shall be crowned for the day of deliverance is at hand!"

His beliefs deeply influenced the Rastafari, who took his statements as a prophecy of the crowning of Haile Selassie I of Ethiopia. Early Rastas were associated with his Back-to-Africa movement in Jamaica. This early Rastafari movement was also influenced by a separate, proto-Rasta movement known as the Afro-Athlican Church that was outlined in a religious text known as the Holy Piby — where Garvey was proclaimed to be a prophet as well. Garvey himself never identified with the Rastafari movement, and was, in fact, raised as a Methodist who went on to become a Roman Catholic.

Memorials

There are a number of memorials worldwide which honor Marcus Garvey. Most are in Jamaica and the United States.

Jamaica

A Jamaican 20 dollar coin shows Garvey on its face.
  • A marker in front of the house of his birth at 32 Market Street, St. Ann's Bay, Jamaica.
  • A statue on the grounds of St. Ann's Bay Parish Library.
  • A major highway in his name in Kingston.
  • Likeness on the Jamaican 50 cent coin, 20 dollar coin and 25 cent coin.
  • A building in his name housing the Jamaican Ministry of Foreign Affairs located in New Kingston.
  • A Marcus Garvey statue at National Heroes Park in Kingston, JA.
  • The album "Marcus Garvey" and "Garvey's Ghost" (a dub version of the "Marcus Garvey" album by reggae legend Burning Spear.
  • A deejay version by reggae legend Big Youth, based on an instrumental mix of the original Burning Spear recording of "Marcus Garvey".
  • A cover version of Burning Spear's "Marcus Garvey", recorded by reggae singer Spectacular (as Burning Spectacular), was released in 2002 on a 12" vinyl record on the Jamaican label Human Race Records. Produced by Bruno Blum, it features an original recording of a live Marcus Garvey speech in which several key slogans of the Rastafari movement, founded in the 1930s, can be heard. The flip-side includes another recording by Big Youth of the "Marcus Garvey" composition mentioned above.
  • In the Bob Marley song "So Much Things to Say", Marley sings "I'll never forget, no way, they crucify Jesus Christ, I'll never forget, no way, they stole Marcus Garvey for rights”.
  • Reggae band The Gladiators recorded the song "Marcus Garvey Time", proclaiming him as a prophet with lyrics like, "Every thing he has said has come to pass".
  • Deejay/Producer Mikey Dread acknowledges him as an inspiration and calls him a national hero on the 1982 track "In Memory (Jacob, Marcus & Marley)".
  • Song by Reggae artist Anthony B titled "Honour to Marcus".

Trinidad and Tobago

  • A statue on Harris Promenade, San Fernando, Trinidad

United States

  • Marcus Garvey Festival every year on the third weekend of August at Basu Natural Farms, in Pembroke Township, Illinois.
  • Park in his name and a New York Public Library branch dedicated to him in New York City's Harlem.
  • A major street in his name in the historically African American Brooklyn neighborhood of Bedford Stuyvesant, Brooklyn, New York.
  • Marcus Garvey Elementary School, Bedford Stuyvesant, Brooklyn, New York.
  • The Universal Hip Hop Parade held annually in Brooklyn on the Saturday before his birthday to carry on his use of popular culture as a tool of empowerment and to encourage the growth of Black institutions.
  • A park in his name in the Tenderloin District of San Francisco, California.
  • A Marcus Garvey Cultural Center, University of Northern Colorado (Greeley, Colorado).
  • A secondary school in Trenton, New Jersey.
  • A Community Center and Senior Housing Community in the Roxbury neighborhood of Boston, Massachusetts.
  • Marcus Garvey school. A K through 8 grade private school in Los Angeles, California.
  • Marcus Garvey school. A Pre-K through 8 grade public magnet school for math and science in Chicago, Illinois.
  • Marcus Books stores are named after him in San Francisco and Oakland.
  • Boston indie band Piebald wrote a song, "If Marcus Garvey Dies, Then Marcus Garvey Lives", for their 1999 release "If It Weren't For Venetian Blinds, It Would Be Curtains for us All"
  • Ska band Hepcat recorded the song "Marcus Garvey" on their album Scientific.
  • Sinéad O'Connor's reggae album, released in 2008, has a track named "Marcus Garvey" that is a remake of an earlier song by the same name from the Jamaican reggae artist Burning Spear

Canada

  • Marcus Garvey Centre for Unity, Edmonton, Alberta
  • Marcus Garvey Day, held annually 17 August in Toronto
  • United Negro Improvement Association Hall located in Glace Bay, Nova Scotia
  • Marcus Garvey Bar & Grill, Toronto
  • Marcus Garvey Centre for Leadership and Education in the Jane-Finch area of Toronto

Africa

  • A major street in his name in Nairobi, Kenya.
  • A street named after him in Enugu, Nigeria.
  • A neighborhood bearing his name in the township of Khayelitsha, Cape Town, South Africa.
  • A library named after him in Yenagoa, Bayelsa State, Nigeria.
  • A bust was created and is on display at a park in the central region in Ghana, along with one of Dr. Martin Luther King.

United Kingdom

  • A small park in his name in West Kensington, London
  • Marcus Garvey Centre in Lenton, Nottingham, England
  • A Marcus Garvey Library inside the Tottenham Green Leisure Centre building in North London
  • Marcus Garvey Way in Brixton, London
  • Blue plaque at 53 Talgarth Road, Hammersmith, London

    GARVEY, Marcus (1887-1940) Pan-Africanist Leader, lived and died here, 53 Talgarth Road, W14. [Hammersmith and Fulham 2005]

  • Marcus Garvey statue in Willesden Green Library, Brent, London

English Poet Wilfrid Scawen Blunt 1840 - 1922

Wilfrid Scawen Blunt (17 August 1840 – 10 September 1922) (Sometimes spelled "Wilfred") was an English poet and writer. He was born at Petworth House in Sussex, and served in the Diplomatic Service from 1858 to 1869. His mother was a Catholic convert and he was educated at Twyford School, Stonyhurst and at St Mary's College, Oscott. He is best known for his poetry, which was published in a collected edition in 1914, but also wrote a number of political essays and polemics.

In 1869, he married Lady Anne Noel, who was the daughter of the Earl of Lovelace and granddaughter of Lord Byron. Together they travelled through Spain, Algeria, Egypt, the Syrian Desert, and extensively in the Middle East and India. Based upon pure-blooded Arabian horses they obtained in Egypt and the Nejd, they co-founded Crabbet Arabian Stud, and later purchased a property near Cairo, named Sheykh Obeyd which housed their horse breeding operation in Egypt.

In 1882 he championed the cause of Urabi Pasha, which led him to be banned from entering Egypt for four years. Blunt generally opposed British imperialism as a matter of philosophy, and his support for Irish causes led to his imprisonment in 1888.

Wilfrid and Lady Anne's only child to live to maturity was Judith Blunt-Lytton, 16th Baroness Wentworth, later known as Lady Wentworth. As an adult, she was married in Cairo but moved permanently to the Crabbet Park Estate in 1904.

Wilfrid had a number of mistresses, among them a long term relationship with the courtesan Catherine "Skittles" Walters, and eventually moved another mistress, Dorothy Carleton, into his home, an event which triggered Lady Anne's legal separation from him in 1906. At that time, Lady Anne signed a Deed of Partition drawn up by Wilfrid. Under its terms, unfavourable to Lady Anne, she kept the Crabbet Park property (where their daughter Judith lived) and half the horses, while Blunt took Caxtons Farm, also known as Newbuildings, and the rest of the stock. Always struggling with financial concerns and chemical dependency issues, Wilfrid sold off numerous horses in order to pay debts, and constantly attempted to obtain additional assets. Lady Anne left the management of her properties to Judith, and spent many months of every year in Egypt at the Sheykh Obeyd estate, moving there permanently in 1915.

Due primarily to the manoeuvring of Wilfrid in an attempt to disinherit Judith and obtain the entire Crabbet property for himself, Judith and her mother were estranged at the time of Lady Anne's death in 1917, and thus Lady Anne's share of the Crabbet Stud passed to Judith's daughters, under the oversight of an independent trustee. Wilfrid filed a lawsuit soon afterward. Ownership of the Arabian horses went back and forth between the estates of father and daughter in the following years. Wilfrid sold yet more horses in his control, mostly to pay off debts, and shot at least four in an attempt to spite his daughter, action which required intervention of the trustee of the estate with a court injunction to prevent him from further "dissipating the assets" of the estate. The lawsuit was eventually settled in favour of the granddaughters in 1920, and Judith bought their share from the trustee, combining it with her own assets and reuniting the stud. Father and daughter briefly reconciled shortly before Wilfrid's death in 1922, but his promise to rewrite his will to restore Judith's inheritance never materialised.

Work in Africa

In the early 1880s Britain was struggling with its Egyptian colony. Wilfrid Blunt was sent to notify Sir Edward Malet, the British agent, as to the Egyptian public opinion concerning the recent changes in government and development policies. In mid-December 1881 Blunt met with Arabi, called 'El Wahid' (the Only One) due to his popularity with the Egyptians. Arabi was impressed with Blunt's enthusiasm and appreciation of his culture. Their mutual respect created an environment in which Arabi could peacefully explain the reasoning behind a new patriotic movement, 'Egypt for the Egyptians'. Over the course of several days, Arabi explained the complicated background of the revolutionaries and their determination to rid themselves of the Turkish oligarchy. Wilfrid Blunt was vital in the relay of this information to the British empire as it helped them determine their course of action.


Bibliography

  • Sonnets and Songs. By Proteus. John Murray, 1875
  • Aubrey de Vere (ed.): Proteus and Amadeus: A Correspondence Kegan Paul, 1878
  • The Love Sonnets of Proteus. Kegan Paul, 1881
  • The Future of Islam Kegan Paul, Trench, London 1882
  • Esther (1892)
  • Griselda Kegan Paul, Trench, Trübner, 1893
  • The Quatrains of Youth (1898)
  • Satan Absolved: A Victorian Mystery. J. Lane, London 1899
  • Seven Golden Odes of Pagan Arabia (1903)
  • Atrocities of Justice under the English Rule in Egypt. T. F. Unwin, London 1907.
  • Secret History of the English Occupation of Egypt Knopf, 1907
  • India under Ripon; A Private Diary T. Fisher Unwin, London 1909.
  • Gordon at Khartoum. S. Swift, London 1911.
  • The Land War in Ireland. S. Swift, London 1912
  • The Poetical Works. 2 Vols. . Macmillan, London 1914
  • My Diaries. Secker, London 1919; 2 Vols. Knopf, New York 1921

US Poet Charlotte L. Forten Grimke 1837 - 1914

Charlotte Louise Bridges Forten Grimké (August 17, 1837 – July 23, 1914) was an African-American anti-slavery activist, poet, and educator.

Forten was born in Philadelphia, Pennsylvania to Mary Woods and Robert Bridges Forten, members of the prominent black Forten-Purvis families of Philadelphia. Robert Forten and his brother-in-law Robert Purvis were abolitionists and members of the Philadelphia Vigilant Committee, an anti-slavery network that rendered assistance to escaped slaves. Forten's paternal aunt Margaretta Forten worked in the Philadelphia Female Anti-Slavery Society along with her sisters Harriet Forten Purvis and Sarah Louisa Forten Purvis. Forten's grandparents were Philadelphia abolitionists James Forten, Sr. and his wife Charlotte Vandine Forten, who were also active in the Philadelphia Female Anti-Slavery Society.

In 1854, Forten attended the Higginson Grammar School in Salem, Massachusetts. She was the only non-white student in a class of 200. Known for emphasis in critical thinking, the school focused classes on history, geography, drawing and cartography. After Higginson, Forten studied literature and teaching at the Salem Normal School. Forten cited William Shakespeare, John Milton, Margaret Fuller and William Wordsworth as some of her favorite authors.

Forten became a member of the Salem Female Anti-Slavery Society, where she was involved in coalition building and money-raising. She proved to be influential as an activist and leader on civil rights. She occasionally spoke to public groups on abolitionist issues. In addition, she arranged for lectures by prominent speakers and writers, including Ralph Waldo Emerson and Senator Charles Sumner. Forten was acquainted with many other anti-slavery proponents, including William Lloyd Garrison, editor of The Liberator, and the orators and activists Wendell Phillips, Maria Weston Chapman and William Wells Brown.

Grimké assisted with her husband's ministry at Fifteenth Street Presbyterian Church in Washington, DC, shown here as it was in about 1899.


In 1856, finances forced Forten to take a teaching position at Epes Grammar School in Salem. She was well received as a teacher but returned to Philadelphia after two years due to tuberculosis. At this point, Forten began writing poetry, much of which was activist in theme. Her work was published in The Liberator and Anglo African magazines.

The Fifteenth Street Presbyterian Church today.

Forten was the first black teacher to join the American Civil War's Sea Islands mission. During her time in South Carolina, she worked with many former slaves who were enthusiastic about her teaching. She chronicled this time in her essays titled, "Life on the Sea Islands", which were published in the Atlantic Monthly in the May and June issues of 1864. Forten struck up a deep friendship with Robert Gould Shaw, the Commander of the all black 54th Massachusetts Regiment during the Sea Islands Campaign and was present when the 54th stormed Fort Wagner on the night of July 18, 1863. Shaw was killed in the battle and Forten volunteered as a nurse to the surviving members of the 54th. In the late 1860s, Forten worked for the U.S. Treasury Department in Washington, DC recruiting teachers. In 1873 she became a clerk at the Treasury Department.

In December 1878, when Forten was 41, she married Presbyterian minister Francis J. Grimké, the nephew of abolitionists Sarah and Angelina Grimké. Francis J. Grimké was also the brother of Archibald Grimké, who served as U.S. consul in the Dominican Republic from 1894-1898. While her father served in the Dominican Republic, Angelina Grimké lived with Charlotte and Francis Grimke. Angelina Weld Grimké later became an author in her own right.

In 1880, Charlotte and Francis Grimké's daughter Theodora Cornelia was born. She died as an infant.

Charlotte Forten Grimké helped her husband in his ministry at the Fifteenth Street Presbyterian Church in Washington, D.C., organized a women's missionary group, and continued her "racial uplift" efforts.

Charlotte Forten Grimké's last literary effort was in response to an Evangelist editorial, "Relations of Blacks and Whites: Is There a Color Line in New England?" It asserted that blacks were not discriminated against in New England society. Forten Grimké stated that black Americans achieved success over extraordinary social odds, and they simply wanted fair and respectful treatment.

Charlotte Forten Grimké was a regular journal writer until she returned north after teaching in South Carolina. After her return, her entries were less frequent. While she did write about her daughter's death and her busy life with her husband, her writing was less frequent than the daily entries she made when younger. Her diary is one of the few extant documents detailing the life of a free black female in the antebellum North.

The Charlotte Forten Grimke House in Washington D.C. is listed on the National Register of Historic Places.